Appendix (Part 17)
itthaṃ rāmāyaṇe dṛśyā gītā-tātparya-mūrtayaḥ । īśa-prītyā loka-saṃsthā-kṣemārthaṃ datta-jīvitāḥ ॥11॥ The personification of the Gītā’s teachings are thu...
itthaṃ rāmāyaṇe dṛśyā gītā-tātparya-mūrtayaḥ । īśa-prītyā loka-saṃsthā-kṣemārthaṃ datta-jīvitāḥ ॥11॥ The personification of the Gītā’s teachings are thu...
(Karmayoga) yajñārthāt karmaṇo ’nyatra loko’yaṃ । karma-bandhana iti jānīhi satyam ॥ karma-phalāsaṅgaṃ tyaktvaiva santṛptaḥ । karma kurvannapi kar...
It is claimed often that ours is an Age of Science, an era of intellectual superiority. On the one hand, the intellect is mighty but on the other hand, the mind...
The fault of Arjuna’s compassion is not just that it was indiscriminate and unexamined. It was mixed with ego. The self-delusion that he was responsible for dec...
Gist ಸ್ಮಿತದಿಂ ಸೌಹೃದವೀಕ್ಷಾ- ಮೃತದಿಂ ಫಲ್ಗುಣನ ಸಂತವಿಡುತವನುಲಿದಾ ಮತಿಮೋಹವ ನೀಗುವ ಜೀ- ವಿತತ್ತ್ವವ ಪಾಡಿದಂ ಜಗದ್ಗುರು ಕೃಷ್ಣಂ || 1 || With a smile and a nectar-like glan...
Terminology [Continued] 7. Kāla-Deśa – See Deśa-Kāla. 8. Deśa-Kāla (Space-time) – The ideas of size and duration that emerge in our minds through the...
The Beginning of the Instruction The second chapter of the Gītā has four main aspects. The remainder of the first chapter’s topic, i.e. Arjuna’s words of a...
Prerequisites to the Study of the Gītā A word of caution before we begin. All parts of the Gītā cannot be understood at the same level of clarity by everyone....
It may be apt to recall the maxim of the English philosopher John Stuart Mill. It is not enough if one person forms an opinion or follows a certain set of actio...
The Self Cannot be Destroyed Arjuna, there are two substances in this world – the body and the embodied. The body is a thing that is known directly to everyone...
Dharma is a word not used just by the vaidikas but also employed reverently by the Buddhists and Jains. The vaidikas have employed this term in different śāstra...
Every jīva’s characteristics and circumstances differ from one another. Therefore every one’s dharma is different. Thus everyone has his or her own svadharma....