The Puruṣārthas and the Self
Puruṣārtha Man is a bag of desires. His life is a river of ceaseless likes and dislikes. Whatever he desires and whatever goals he attempts to attain have all...
Puruṣārtha Man is a bag of desires. His life is a river of ceaseless likes and dislikes. Whatever he desires and whatever goals he attempts to attain have all...
Let us now look at a story. A story There was a wedding in our village in the house of the landlord Shamarao. Shamarao was wealthy and generous. His kin by ma...
There is a set of rules for the riders on the merry-go-round. The rider should proceed in his path and not collide with those ahead of him and those who follow...
There was a rich man I knew. When all members of his household were asleep, he would enter his room with a small lantern, open his iron safe, noiselessly remove...
A doubt here. "sarvadharmān parityajya" (having given up all dharmas), "māmekaṃ śaraṇaṃ vraja" (surrender unto Bhagavān alone) - is the instruction. Fine. What...
How can there be adharma for one established in the origin of dharma? For such a person, there is no other object or being than Brahma. Whence pāpa for him? The...
2. Universal self-hood (Atmaupamya): is the perfection of knowledge; its ripe fruit. Intellectual conviction is achieved via reflection upon the śāstras a...
Section 20 / Conclusion We had a second look at the Gītā. What did we gain for our own use? Whatever be the śāstra or art that we set out to learn, there...
The Gītā is not a treatise with a limited outlook for one set of people. It is beneficial to the entire humankind. We firmly believe that the principles taught...
Let us now remember and discuss these in some detail. 1) The pre-eminence of the self: The ātmā (self) is the essence of all beings. Whenever man thinks, "I","...
What about the jñānī? He too has to perform karma but instructing him is not necessary. He performs karma without any guidance. Karma is imperative as long as t...
The Yoga of Life The Bhagavad-gītā establishes and illustrates these three problems of life on a philosophical foundation. There is a place for kāma, a place f...