Mahābhārata and the Aspects of 'Karma'
The word ‘karma’ means ‘activity.’ In a narrower sense, it can also mean the Vedic rituals of yajña and yāga, building of socially useful amenities such as lake...
The word ‘karma’ means ‘activity.’ In a narrower sense, it can also mean the Vedic rituals of yajña and yāga, building of socially useful amenities such as lake...
The primary characteristics of the modern world are material wealth and individual freedom [c. 1950]. Today, an individual desires to be independent as much as...
With this part, we conclude the translation series of the preface to Vacanabhārata. The current article describes the literary approach of AR Krishna Sastri in...
The third adhyāya of the Ādi-parva contains the ‘Pauṣya’(upa)parva. The Sūta, Ugraśrava tells the story of Uttaṅka. After completing his studies, Uttaṅka sets o...
Adhyāyas 4-12. Pauloma-parva The adhyāyas from 4 to 12 form the Pauloma-parva. Just like the anukramaṇikā (prologue), this section starts with a prose passage....
Adhyāyas 54-61 : Ādivaṃśāvataraṇa -parva The ādivaṃśāvataraṇa-(upa-) parva spans eight adhyāyas – from the fifty fourth to the sixty first. In the beginning of...
The fifty-seventh adhyāya of the Ādi-parva starts with the story of King Uparicara. Some scholars opine that this is the real beginning of the Bhārata epic...
Adhyāyas 62-88 – Śakuntalopākhyānam, Vaṃśanukrama, Yayātyupākhyānam (Śakuntalā’s story, details of the lineage and Yayāti’s story) In these adh...
The Timeline of the Composition of Mahābhārata For over a century, scholars from Germany, France, England, and India have extensively studied the Mahābhārata a...
Dharma and Nīti (ethics) in the Mahābhārata Dharma is that which sustains and supports the world; that which upholds; that which nourishes and protects from de...