ನವೋದಯದಿಂದ ಈಚೆಗೆ ಕಾಣಲು ಅಸಂಭವವೇ ಎನಿಸುವಷ್ಟರ ಮಟ್ಟಿಗೆ ವಿರಳವಾದ ಕರ್ಷಣಜಾತಿಯ ಸೀಸಪದ್ಯಕ್ಕೆ ಮಾದರಿಗಳಾಗಿ ನನ್ನ ಅವಧಾನದ ಎರಡು ಉದಾಹರಣೆಗಳನ್ನು ಗಮನಿಸಬಹುದು: ಕಾಳರಾತ್ರಿಗಳಲ್ಲಿ...
This two-part tribute was published in December 1970 and January 1971 on the pages of Public Affairs, a monthly journal published by the Gokhale Institute of Pu...
11. The Story of Nitambavatī Long ago, in the kingdom of Śūrasena, within the city of Madhurā, there lived a young man named Kalahakaṇṭaka. One day, he happene...
25. Antardīpikā-nyāya This nyāya is concerned with the lamp in a house. In the light of the same lamp, someone reads, someone writes, some others do other work...
4. Now on to "na matsthāni bhūtāni". Was it not said earlier that matsthāni bhūtāni (all objects are in me)? But when we analyse reality, the objects do not exi...
ಎಲ್ಲಿಂದಲೋ ಒಲವು ಬಂದು ಮನಸನು ಹೊಗಲು ಯಾರು ತಡೆಯುವರದರ ಪ್ರೇರಣೆಯನು ಫಲವಿಹುದೆ, ನಲವಿಹುದೆ, ಒಲವು ಪಡಿಮೂಡಿಹುದೆ ಎನ್ನುವಾಲೋಚನೆಯೆ ಜನಿಸದಂತೆ | ಮರುಳಾಗಿ ಮೈಮರೆತು ದೂರದಿಂದಲೆ ತ...
11. Story of Mitragupta Mitragupta reached the capital of Sumha called Dāmalipta while searching for Rājavāhana. In the royal garden Kandukāvatī, the daughter...
Let us look at the Indian theatrical tradition with the above perspective in mind; it will help us gain new and novel insights. Daśa-rūpakas[1] Sage Bharata h...
The two ślokas beginning with “Mayā tatamidaṁ” have the following seven points. Mayā tatam-idam (All of this is pervaded or extended by me) Mat-sthāni sar...
ಕನ್ನಡದಲ್ಲಿ ಸೀಸಪದ್ಯದ ಬೆಳೆವಣಿಗೆ ಕನ್ನಡದಲ್ಲಿ ಸಾನೆಟ್ಟಿಗೆ ಸಂವಾದಿಯಾಗಿ ಸೀಸಪದ್ಯವನ್ನು ಬಳಸಿದ ನವೋದಯದ ಕೆಲವೊಂದು ಮಾದರಿಗಳನ್ನು ಪರಿಶೀಲಿಸಬಹುದು. ಈ ಪದ್ಯಗಳು ನಿರಪವಾದವಾಗಿ ಮಾತ್ರಾಜಾತಿಯ...
Apahāravarmā declared that the bag would fulfil people’s wishes only when everything that has been snatched away was returned to its owners. He made sure...
17. Asañjātavirodha-nyāya Interpretation should happen in such a way that there is no room for inconsistencies. Even in treatises which are honest there might...